Image Simulations, Computer Manipulations: Some Considerations

In this article, Martha Rosler discusses the danger to truth posed by digitally manipulated images. She points out that image manipulation is as old as photography itself, and the first montage techniques came about as a result of the limitations of the medium (early orthochromatic film did not have a wide enough dynamic range to make good exposures of both sky and land in the same exposure). Such manipulations, Rosler claims, were “in the service of a truer truth, one closer to conceptual adequacy, not to mention experience” (2004, p 263). Continue reading “Image Simulations, Computer Manipulations: Some Considerations”

Indexical relationship as truth claim

In his pamphlet King Leopold’s Soliloquy, Mark Twain, assuming the voice of Leopold II of Belgium, bemoans the fact that the photograph serves as incontrovertible evidence of the atrocities that were committed in the Congo Free State, his personal colony: “the incorruptible kodak … The only witness I have encountered in my long experience that I couldn’t bribe” (Twain 1905, p 40). Continue reading “Indexical relationship as truth claim”

Power of photography to change public opinion

During the last module, my tutor raised the question about idealist photographers assuming that they can somehow change the world and whether this is a pure pipedream or images can in fact bring about some sort of social change through raising awareness on certain issues. Continue reading “Power of photography to change public opinion”

Serving Up the Poor as Exotic Fare for Voyeurs

Searching online for the original article where this phrase was coined (unsuccessfully, as it happens), I came across this exhibition review in the NY Times, which although it doesn’t actually mention the original context in which the phrase was used, does touch on some interesting issues worth considering. Continue reading “Serving Up the Poor as Exotic Fare for Voyeurs”

David Antin

Another reference from Sekula, this time a poet and performance artist whose work looks at oral traditions as well as questioning traditional narrative structures. In an interview, he speaks of how his talk performances differ from traditional poetry readings in the sense that they are improvised rather than learned and recited – as he said in an interview, reading a poem is like “returning to the scene of the crime/you try to reenact it and the more you try to bring it back to life the deader it becomes.” Continue reading “David Antin”

Studs Terkel

Following up on the reference that Sekula made, I decided to research the work of Terkel. Although I could not find the entire works online, I managed to locate transcribed excerpts from Hard Times here, and some original recordings from all his publications here. This is work in the tradition of the Grimm brothers and Alan Lomax (whose recordings of delta blues artists are among my favourites), but Terkel gets his subjects (uncelebrated people) to relate their own stories in their own words. Continue reading “Studs Terkel”

Fred Lonidier

Unlike Smith, Lonidier takes the same photographs that a doctor might. When the evidence is hidden within the body, Lonidier borrows and copies X-ray films. These pictures have a brute, clinical effect. Each worker’s story is reduced to a rather schematic account of injury, disease, hospitalization, and endless bureaucratic run-around by companies trying to shirk responsibility and liability.” (Sekula 1984, p 67) Continue reading “Fred Lonidier”

Allan Sekula, Dismantling Modernism, Reinventing Documentary (Notes on the Politics of Representation)

Found an interesting essay by Allan Sekula in his collection of essays and photoworks.

Political domination, especially in the advanced capitalist countries and the more developed neo-colonies, depends on an exaggerated symbolic apparatus, on pedagogy and spectacle, on the authoritarian monologues of school and mass media. These are the main agents of working class obedience and docility; these are the main promoters of phony consumer options, of ” lifestyle ,” and increasingly, of political reaction, nihilism, and everyday sadomasochism. Any effective political art will have to be grounded in work against these institutions.” (1984, p 55) Continue reading “Allan Sekula, Dismantling Modernism, Reinventing Documentary (Notes on the Politics of Representation)”

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